Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia
Abstract
The Catholic Church is over 100 years old in Manggarai, Flores, Indonesia. The teachings of the Catholic Church are readily accepted by local people, partly because the beliefs of the local people of Manggarai are compatible with the instructions brought by the Catholic Church. This is especially evident, for instance, in the understanding, belief and appreciation of the local community regarding eschatology. Employing an ethnographic-theological study, this article reflects a contextual approach to theology. The method used is an ethnographic-theological study. The data was obtained by direct observation, interviewing traditional Manggarai leaders who are Catholics, and studying some documents related to this article's subject. This study addresses the following question: how does the vision of the Manggaraian people's future help the inculturation of Catholic eschatology? According to the research question, this article explores the basis of hope for the end of the Manggaraian people and simultaneously compares it with the existing Christian eschatology. This study shows a harmony between the eschatological meaning of the Manggaraian local beliefs and that of the Catholic Church. This harmony facilitates the inculturation of Catholic eschatological beliefs into the local culture of the Manggaraian community.
This page is in English Translate to Indonesian- Afrikaans
- Albanian
- Amharic
- Arabic
- Armenian
- Azerbaijani
- Bengali
- Bulgarian
- Catalan
- Croatian
- Czech
- Danish
- Dutch
- English
- Estonian
- Finnish
- French
- German
- Greek
- Gujarati
- Haitian Creole
- Hebrew
- Hindi
- Hungarian
- Icelandic
- Indonesian
- Italian
- Japanese
- Kannada
- Kazakh
- Khmer
- Korean
- Kurdish (Kurmanji)
- Lao
- Latvian
- Lithuanian
- Malagasy
- Malay
- Malayalam
- Maltese
- Maori
- Marathi
- Myanmar (Burmese)
- Nepali
- Norwegian
- Pashto
- Persian
- Polish
- Portuguese
- Punjabi
- Romanian
- Russian
- Samoan
- Simplified Chinese
- Slovak
- Slovenian
- Spanish
- Swedish
- Tamil
- Telugu
- Thai
- Traditional Chinese
- Turkish
- Ukrainian
- Urdu
- Vietnamese
- Welsh
Never translate English
Never translate aafki-afti.org
Keywords
Full Text:
PDFReferences
Bevans, S. B. (2002). Models of Contextual Theology. Orbis Books.
Case-Winters, A. (2016). The End? Christian Eschatology and the End of the World’, Interpretation. Interpretation: A Journal of Bible and Theology, 70(1), 61–74. https://doi.org/10.1177/0020964315603351
Ceria, C., Zega, Y. K., Widjaja, F. I., & Tanhidy, J. (2022). Contextual Mission Construction according to the Jubata Concept in the Kanayatn Dayak Tribe in Introducing the Triune God. International Journal of Indonesian Philosophy & Theology, 3(2), 110–121. https://doi.org/10.47043/ijipth.v3i2.34
Deane-Drummond, C. (2017). A Primer in Ecotheology: Theology for a Fragile Earth. Cascade Books.
Deran, S. (2022). Interview.
Dopken KWI. (1990). Lumen Gentium (Terang Bagi Bangsa-Bangsa). Departemen Komunikasi dan Penerangan KWI. https://www.dokpenkwi.org/wp-content/uploads/2020/11/Seri-Dokumen-Gerejawi-No-7-LUMEN-GENTIUM.pdf
Dopken KWI. (1991). Ad Gentes (Kepada Semua Bangsa). Dokpen KWI. https://www.dokpenkwi.org/wp-content/uploads/2020/02/Seri-Dokumen-Gerejawi-No-13-AD-GENTES.pdf
Dulles, A. (1985). The Catholicity of the Chuch. Oxford Unity Press.
Gilkey, L. (1994). Nature as the Image of God: Signs of the Sacred. Theology Today, 51(1), 127–141.
Gonzales, J. L. (2005). A Concise History of Christian Doctrine. Abingdon Press.
Hewitt-Horsman, S. (2004). A Model for Political Ecclesiology. New Blackfriars, 85(997), 357–368.
Jebarus, A. (2015). Pa’ang Bele: Locus Kehidupan Kekal Masyarakat Manggarai. Jurnal Pendidikan Dan Kebudayaan Missio, 7(2), 244–253. https://doi.org/10.36928/jpkm.v7i2.39
Jerubu, T. (2022). Interwiew.
Kaunda, C. J., & Kaunda, M. M. (2019). In search of decolonial eschatology: Engaging christian eschatology with bemba futurism. Theology Today, 75(4), 469–481. https://doi.org/10.1177/0040573618810364
Mayor, V. (2022). Interwiew.
Mbagur, L. (2022). Interwiew.
McMinn, L. (2001). Y2K, The Apocalypse, and Evangelical Christianity: The Role of Eschatological Belief in Church Responses. Sociology of Religon Journal, 62(2), 205–220.
Moltmann, J. (2004). The Coming of God: Christian Eschatology. Fortress Press.
Moss, C. R. (2011). Heavenly Healing: Eschatological Cleansing and the Resurrection of the Dead in the Early Church. Journal of the American Academy of Religion, 79(4), 991–1017. https://doi.org/10.1093/jaarel/lfr003
Mostert, C. (2011). The Kingdom Anticipated: The Church and Eschatology. International Journal of Systematic Theology, 13(1), 25–37. https://doi.org/10.1111/j.1468-2400.2010.00509.x
Paus Fransiskus. (2015). Laudato Si. Departemen Dokumentasi dan Penerangan KWI.
Rahner, K. (1974). Theological Investigations (Kevin Smyth (ed.); IV). Darton.
Rambut, K. (2018). Ungkapan Paralel Dalam Teks Ritual Kenduri Etnik Manggarai: Kajian Linguitik Kebudayaan. Jurnal Tutur, 4(1), 51–59.
Rosising, B. R., & Buitendang, J. (2020). Life in its fullness: Ecology, Eschatology and Ecodomy in a Time of Climate Change. HTS Teologiese Studies/Theological Studies, 76(1), 1–9.
Salmin, A. (2021). Why is the Term Folk Religion Unrecognized in Russia? Journal for the Study of Religions and Ideologies, 20(59), 123–136.
Scheffczyk, L. (2010). The Church as the Universal Sacrament of Jesus Christ. International Journal for Study of the Christian Church, 10(1), 18–45. https://doi.org/10.1080/14742251003629261
Schmidt, A. J. (2011). Easter. The Encyclopedia of Christian Civilization, 1–2. https://doi.org/10.1002/9780470670606.wbecc0464
Sehandi, Y., & Maju, R. M. (2022). Nilai-Nilai Religius dalam Upacara Adat Rowa Pada Masyarakat Manggarai di Flores. Jurnal Retorika, 3(2), 127–137.
Selatang, F. (2020). Membingkai Relasi Orang Hidup dan Mati Melalui Tradisi Lisan Upacara Teing Hang. Jurnal Studi Budaya Nusantara, 4(1). https://doi.org/org/10.21776/ub.sbn.2020.004.01.05 MEMBINGKAI
Sutam, I. (2016). Titik Perjumpaan Antara Budaya Manggarai dan Ajaran Kristen dalam Peran dan Makna Air. In F. Widyawati (Ed.), Yan Van Roosmalen Tokoh Pendidikan Manggarai Flores: Refleksi dan Inspirasi (pp. 101–143). LPPM STKIP St. Paulus Ruteng.
Tamon, A. (2022). Interview.
Terima, M. (2022). Interview.
Tinambunan, E. R. L. (2023). Batak Toba Ethnic in Indonesia as a Locus Theologicus: Exploring the Spiritual, Wisdom and Aesthetic Values of Ragi Idup Ulos. International Journal of Indonesian Philosophy & Theology, 4(1), 41–52. https://doi.org/10.47043/ijipth.v4i1.46
Walatka, T. (2015). Church as Sacrament: Gutie’errez and Sobrino as Interpreters of Lumen Gentium. Horizons, 42(01), 70–95. https://doi.org/10.1017/hor.2015.45
DOI: https://doi.org/10.47043/ijipth.v4i2.55
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Benediktus Denar, Paulus Tolo, Thomas Julivadistanto
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Abstract and Indexing By:
| ||||
|
| |||
|
|
| ||
|
|
|
|
|
|
|
|
|
|