Belis and Women’s Dignity: Cultural and Catholic Reflections in Wolosambi

Authors

Policarpus (Author)
Sekolah Tinggi Filsafat Teologi Widya Sasana Malang, Indonesia
Antonius Denny Firmanto (Author)
Sekolah Tinggi Filsafat Teologi Widya Sasana Malang, Indonesia

DOI:

10.47043/d05tx725
Keywords: belis, women’s dignity, contextual Catholic theology, gender justice, inculturation

The belis tradition in Wolosambi society is a cultural institution affirming solidarity, reciprocity, and women’s dignity. Historically, it strengthened family bonds and honored women as the center of social life. Yet, contemporary pressures have shifted its meaning toward materialism, creating risks of commodification and reinforcing patriarchy. This study applies a qualitative-descriptive approach with cultural hermeneutics to explore the symbolic values of belis, its effects on women’s dignity, and its theological significance. The study was conducted in Wolosambi, Flores, Indonesia. Findings highlight its dual character: while affirming women’s vital role, it may also reduce them to economic objects. Through Catholic theological reflection, especially Mulieris Dignitatem and inculturation principles, this article proposes a reinterpretation of belis that preserves cultural identity while promoting justice, gender equality, and human dignity. The study contributes theoretically to contextual theology by articulating belis as a culturally embedded locus of moral meaning, and practically by offering pastoral and inculturation-oriented guidelines for safeguarding women’s dignity within local marriage practices.

Akurugu, C. A. (2022). Marriage , bridewealth and power : critical reflections on women ’ s autonomy across settings in Africa. Evolutionary Human Sciences, 4, 1–15. https://doi.org/10.1017/ehs.2022.27

Bell, C. (1992). Ritual Theory, Ritual Practice. Oxford University Press.

Bourdieu, P. (1990). The Logic of Practice. Stanford University Press.

Chvaja, R., Horský, J., Lang, M., & Kundt, R. (2023). Positive Association Between Ritual Performance and Perceived Objectivity of Moral Norms. International Journal for the Psychology of Religion, 33(2), 115–135. https://doi.org/10.1080/10508619.2022.2121454

Creswell, John W.; Poth, C. N. (2018). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th ed). Sage Publications.

Curran, C. E., & Curran, C. E. (2022). Lisa Sowle Cahill: Five Significant Contributions to Reimagining Christian Ethics 1. Journal of Moral Theology, 11(1), 23–36. https://jmt.scholasticahq.com/article/31672-lisa-sowle-cahill-five-significant-contributions-to-reimagining-christian-ethics

Dwiganura Apu. (2021). Belis dan Perilaku Memilih Perempuan di Kabupaten Nagekeo, Flores, Nusa Tenggara Timur. Belis and Behavior of Hoosing Women in Nagekeo District, Flores, East Nusa Tenggara. Perspektif: Jurnal Agama Dan Kebudayaan, 10(2), 1–9. https://doi.org/10.31289/perspektif.v10i1.3844

Ezenwa, I. V., & Nganwuchu, G. V. (2025). Theological and liturgical study of the inculturation of selected rites in African Christian worship. African Journal of Religious and Theological Studies, 5(1), 19–31. https://doi.org/10.62154/ajrts.2025.05.01012

Francis. (2015). Encyclical Letter Laudato Si’: On Care for Our Common Home.

Guest, G., Bunce, A., & Johnson, L. (2006). How Many Interviews Are Enough?: An Experiment with Data Saturation and Variability. Field Methods, 18(1), 59–82. https://doi.org/10.1177/1525822X05279903

Herrmann-Pillath, Carsten: Feng, Xin: Guo, M. (2019). Entrepreneurs and ritual in China’s economic culture. Journal of Institutional Economics, 15(2), 775–789. https://doi.org/10.1017/S1744137419000192

Herrmann-Pillath, C. (2024). Rituals as Nature-Based Governance of reciprocity between people and nature. Open Research Europe, 4. https://doi.org/10.12688/openreseurope.17206.2

Horgan, M. (2024). Moral landscapes and morally meaningful encounters: how interaction ritual connects conversation analysis and cultural sociology. Frontiers in Sociology, 9(April), 1–13. https://doi.org/10.3389/fsoc.2024.1251164

John Paul II. (1981). Familiaris Consortio. Libreria Editrice Vaticana.

John Paul II. (1988). Mulieris Dignitatem. https://www.vatican.va/content/john-paul-ii/en/letters/1988/documents/hf_jp-ii_apl_19880815_mulieris-dignitatem.html

John Paul II. (1999). Ecclesia In Asia. https://www.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_06111999_ecclesia-in-asia.html

Keenan, J. F. (2010). Moral Wisdom: Lessons and Texts from the Catholic Tradition. Rowman & Littlefield Publishers.

Kenji Itao & Kunihiko Kaneko. (2024). Emergence of economic and social disparities through competitive gift-giving. PLOS Complex Systems, 1(1), e0000001. https://doi.org/https://doi.org/10.1371/journal.pcsy.0000001

Lau, S. (2024). THE DISTINCTION BETWEEN THEOLOGY AND ETHICS : A CRITICAL HISTORY. Journal of Religious Ethics, 52(2), 209–230. https://doi.org/10.1111/jore.12468

Lévi-Strauss. (1969). The Elementary Structures of Kinship (2nd ed.). Beacon Press.

Lieven Boeve. (2021). Interrupting tradition: An essay on Christian faith in a postmodern context. Theological Studies, 82(1), 3–20. https://doi.org/10.1177/0040563920978223

Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. Sage Publications.

Mauss, Marcel (Trans.: Halls, W. D. . (1990). The Gift: The Form and Reason for Exchange in Archaic Societies. W. W. Norton & Company.

Murray, P. D. (2023). Embodied practices and the moral imagination in theological reflection. Interpretation. Journal of Bible and Theology, 77(2), 147–161. https://doi.org/10.1177/00209643231102345

Narvaez, D. (2021). Moral education in a time of human ecological devastation. Journal of Moral Education, 50(1), 55–67. https://doi.org/https://doi.org/10.1080/03057240.2020.1781067

Nussbaum, M. C. (2001). Women and Human Development: The Capabilities Approach. Cambridge University Press.

Orphanopoulos, C. M. (2025). Fundamental Theological Ethics “ In Exit ”: New Categories and Interdisciplinary Approaches to Human Social Flourishing. Religions, Coeckelbergh 2020. https://doi.org/doi.org/10.3390/rel16040448

Patton, M. Q. (2015). Qualitative Research & Evaluation Methods (4th ed). Sage Publications.

Paul Ricouer. (1976). Interpretation theory: Discourse and the surplus of meanining. Christian University Press.

Sahlins, M. l. (1972). Stone Age Economics. Aldine-Atherton.

Sarah J. Tracy. (2019). Qualitative Research Methods: Collecting Evidence, Crafting Analysis, and Communicating Impact (2nd editio). Wiley-Blackwell.

Saunders, B., Sim, J., Kingstone, T., Baker, S., Waterfield, J., Bartlam, B., Burroughs, H., & Jinks, C. (2018). Saturation in qualitative research: Exploring its conceptualization and operationalization. Qualitative Research in Psychology, 18(2–3), 189–207. https://doi.org/10.1080/14780887.2017.1390787

Schneider, D. M. (2022). Kinship, exchange, and social organization: Revisiting classic theories in contemporary anthropology. Annual Review of Anthropology, 51, 123–145. https://doi.org/10.1146/annurev-anthro-041320-123456

Second Vatican Council. (1965). Pastoral Constitution on the Church in the Modern World (Gaudium et Spes). ttps://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.htm

Stephen Gudeman: Chris Hann. (2015). Economy and Ritual. Berghahn Books.

Tarasova, E. (2024). Energy Research & Social Science Rethinking justice as recognition in energy transitions and planned coal phase-out in Poland. Energy Research & Social Science, 112(February), 103507. https://doi.org/10.1016/j.erss.2024.103507

Uwe Flick. (2018). An Introduction to Qualitative Research (6th ed.). Sage Publications.

Van Eck, E. (2020). A theology of marriage: A biblical or a cultural construct? HTS Teologiese Studies, 76(4), a6027. https://doi.org/https://doi.org/10.4102/hts.v76i4.6027

Wan, Y. (2024). Between money and intimacy: Brideprice, marriage, and women’s position in contemporary China. Demographic Research:, 50(June), 1353–1386. https://doi.org/10.4054/DemRes.2024.50.46

Watts, I. (2024). Blood symbolism at the root of symbolic culture? African hunter-gatherer ritual. Journal of Human Evolution, 76, 101627. https://doi.org/https://doi.org/10.1016/j.jaa.2024.101627

Z. Fareen Parvez. (2022). Varieties of Misrecognition: Connecting Bourdieu and Fanon toward an Analysis of Racialized Islamic Fields. Sociological Theory, 40(3), 272–296. https://doi.org/10.1177/07352751221103825

Zhang, Y., Dimitrijevic, B., & Romice, O. (2025). A Context-Sensitive framework for public space Transformation : Morphometrics and ethnography in Chengdu ’ s Ma ’ an neighbourhood. City and Environment Interactions, 28, 100255. https://doi.org/10.1016/j.cacint.2025.100255

Zlobina, A., & Celeste, M. (2022). Preventive behaviours during the pandemic : The role of collective rituals , emotional synchrony , social norms and moral obligation. British Journal of Social Psychology, 61(April 2021), 1332–1350. https://doi.org/10.1111/bjso.12539

Download data is not yet available.

Published

2025-12-31

Issue

Section

Articles